Saul Bellow’s Heart;
A Son’s Memoir by Greg Bellow;
Bloomsbury, N.Y. 2013
In 1987 Allan Bloom published The Closing of the American Mind, in which he argued that overly
liberal attitudes had actually closed the American mind in the name of
openness. After careful reading, I found the book so closely paralleled views I
was hearing from my father that I considered it a joint intellectual venture by
two friends who had grown ideologically close. Bloom put forth views that
appealed to social, cultural, and political conservatives in the Reagan White
House, and Saul did not protest being included among thinkers with whom he
often agreed. When Saul and I discussed the book I expressed distress that it
was filled with “aristocratic notions.” I took his silence about my
characterization as tacit agreement and as a measure of the extent to which my
father’s mind had closed to anything but “superior” forms of culture, an
attitude that bordered on the elitism I found in Allan’s book that was the
exact opposite of my understanding of ‘young Saul’s” views. Bloom went after
his enemies in public as much as Saul had to me in private, with venom,
ridicule, and contempt designed to obliterate opposing views rather than to
consider any potential worth in them or offering a contrasting position.
When ‘young Saul” became “old Saul,” my father changed from
a young man full of questions to an old man full of answers. Virtually gone was
Saul’s early optimism about making the world a better place. Worse, from my point
of view, was the loss of his puzzlement about human nature, which I shared and
treasured. “Old Saul” now took everything, including himself, so seriously that
he lost the ability to laugh at himself or at the comic side of life’s contradictions.
In earlier years, his pointed questioning of abstract solutions that offered
little help to suffering human beings had seemed to me a form of leveling that
brought great thinkers down to earth. My father was now siding with the
thinkers he had once challenged, promulgating a set of answers and solutions to
problems, both social and personal, that I found distinctly patriarchal,
authoritarian, and hierarchical. My gut impressions of Saul’s reversals –that what
he was backing away from was the basic fairness of the family ethos with which
I had been raised –never wavered. I was and remain saddened by the toll Saul’s
disillusionment and pessimism took on him and us. . .
Saul’s last work,
Ravelstein, is a magnificent memoir of Bloom, barely disguised as a novel,
so filled with actual events, feelings Saul shared, and matters the entire
family spoke about that I take the book as largely a work of non-fiction.
Saul was always easily angered, prone to argument, acutely sensitive, and palpably vulnerable to criticism. But I found the man Lesha called “young Saul” to grounded in a set of egalitarian social values, emotionally accessible, often soft, and possessed of the ability to laugh at the world’s folly and himself. Saul’s accessibility, lightheartedness and tolerance for opposing viewpoints all but disappeared as he aged, although he was, fundamentally, no less vulnerable.
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