Death is the dark backing that a mirror needs if we are able to see
anything.*
Onstage, my husband was an impossible act to follow.
If you ever saw him at the podium, you may not share Richard
Dawkin’s assessment that “he was the greatest orator of our time,” but you will
know what I mean – or at least you won’t think, She would say that, she’s his wife.
Offstage, my husband was an impossible act to follow.
At home at one of the raucous, joyous, impromptu eight-hour
dinners we often found ourselves hosting, where the table was so crammed with
ambassadors, hacks, political dissidents, college students, and children that
elbows were colliding and it was hard to find the space to put down a glass of
wine, my husband would rise to give a toast that could go on for a stirring,
spellbinding, hysterically funny twenty minutes of poetry and limerick
reciting, a call to arms for a cause, and jokes. “how good it is to be us,” he would say in
his perfect voice.
The new world for us began on the sort of early summer
evening in New York when all you can think about is living. It was June 8,
2010, to be exact, the first day of his American book tour. I ran as fast as I
could down East 93rd Street, suffused with joy and excitement at the
sight of him in his white suit. He was dazzling. He was also dying, though we didn’t know it
yet. And we wouldn’t know it for certain until the day of his death. . . Only
he and I knew knew he might have cancer. We embraced in a shadow that only we
saw and chose to defy. We were
euphoric. He lifted me up and we laughed.
We went into the theatre, where he conquered yet another
audience. We managed to get through a
jubilant dinner in his honor and set on on a stroll back to our hotel through
the perfect Manhattan night, walking more than fifty blocks. Everything was as it should be, except that
it wasn’t. We were living in two worlds. The old one, which never seemed more
beautiful, had not yet vanished; and the new one, about which we knew little
except to fear it, had not yet arrived.
The new world lasted nineteen months. During this time of
what he called “living dyingly”, he insisted ferociously on living, and his
constitution, physical and philosophical, did all it could to stay alive.
Christopher was aiming to be among the 5 to 20 percent of
those who could be cured. Without ever
deceiving himself about his medical condition, and without ever allowing me to
entertain illusions about his prospects for survival, he responded to every bit
of clinical and statistical good news with radical, childlike hope. His will to keep his existence intact, to
remain engaged with his preternatural intensity, was spectacular.
Christopher’s
charisma never left him, not in any realm: not in public, not in private, not
even in the hospital. He made a party of
it, transforming the sterile, chilly, neon-lighted, humming and beeping and
blinking room into a study and a salon. His artful conversation never ceased.
The constant interruptions: The poking and prodding, the
sample taking, the breathing treatments, the IV bags being changed – nothing kept
him from holding court, making a point or an argument or hitting a punchline
for his “guests.” He listened and drew
us out, and had us all laughing. He was
always asking for and commenting on another newspaper, another magazine,
another novel, another review copy. We stood around his bed and reclined on
plastic upholstered chairs as he made us into participants in his Socratic
discourses.
When he was admitted to the hospital for the last time, we
thought it would be for a brief stay. He thought -we all thought- he’d have the chance to write the longer book
that was forming in his mind. His
intellectual curiosity was sparked by genomics and the cutting-edge proton
radiation treatments he underwent, and he was encouraged by the prospect that
his case could contribute to future medical breakthroughs. He told an editor friend waiting for an
article, “Sorry for the delay, I’ll be back home soon.” He told me he couldn’t wait to catch up on
all the movies he had missed and to see the King Tut exhibition in Houston, our
temporary residence.
The end was unexpected.
I miss his perfect voice. I miss the first happy trills when
he woke; the low octaves of “his morning voice” as he read me snippets from the
newspaper that outraged or amused him; the delighted and irritated (mostly
irritated) registers as I interrupted him while he read; the jazz-tone riffs of
him “talking down the line” to a radio station from the kitchen phone as he
cooked lunch, his chirping, high-note greeting when our daughter came home from
school; and his last soothing, pianissimo chatterings on retiring late at
night.
I miss his writer’s voice, his voice on the page. I miss the
unpublished Hitch also: the countless notes he left for me in the entryway, on
my pillow, the emails he would send while we sat in different rooms and the
emails he sent when he was on the road. And I miss his innumerable letters,
postcards, faxes and instant dispatches from some dicey spot on another
continent.
His last words of the unfinished fragmentary jottings at the
end of this little book may seem, to trail off, but in fact they were written
on his computer in bursts of energy and enthusiasm as he sat in the hospital
using his food tray for a desk.
Back home in Washington, I pull books off the shelves, out
of the book towers on the floor, off the stacks of volumes on tables. Inside the back covers are notes written in
his hand that he took for reviews and for himself. Piles of his papers and
notes lie on surfaces all around the apartment. At any time I can peruse our
library or his notes and rediscover and recover him.
When I do, I hear him, and he has the last word. Time after time, Christopher has the last
word.
*Saul Bellow
ReplyDeleteAubade
By Philip Larkin
I work all day, and get half-drunk at night.
Waking at four to soundless dark, I stare.
In time the curtain-edges will grow light.
Till then I see what’s really always there:
Unresting death, a whole day nearer now,
Making all thought impossible but how
And where and when I shall myself die.
Arid interrogation: yet the dread
Of dying, and being dead,
Flashes afresh to hold and horrify.
The mind blanks at the glare. Not in remorse
—The good not done, the love not given, time
Torn off unused—nor wretchedly because
An only life can take so long to climb
Clear of its wrong beginnings, and may never;
But at the total emptiness for ever,
The sure extinction that we travel to
And shall be lost in always. Not to be here,
Not to be anywhere,
And soon; nothing more terrible, nothing more true.
This is a special way of being afraid
No trick dispels. Religion used to try,
That vast moth-eaten musical brocade
Created to pretend we never die,
And specious stuff that says No rational being
Can fear a thing it will not feel, not seeing
That this is what we fear—no sight, no sound,
No touch or taste or smell, nothing to think with,
Nothing to love or link with,
The anaesthetic from which none come round.
And so it stays just on the edge of vision,
A small unfocused blur, a standing chill
That slows each impulse down to indecision.
Most things may never happen: this one will,
And realisation of it rages out
In furnace-fear when we are caught without
People or drink. Courage is no good:
It means not scaring others. Being brave
Lets no one off the grave.
Death is no different whined at than withstood.
Slowly light strengthens, and the room takes shape.
It stands plain as a wardrobe, what we know,
Have always known, know that we can’t escape,
Yet can’t accept. One side will have to go.
Meanwhile telephones crouch, getting ready to
ring
In locked-up offices, and all the uncaring
Intricate rented world begins to rouse.
The sky is white as clay, with no sun.
Work has to be done.
Postmen like doctors go from house to house.
DULCE ET DECORUM EST
ReplyDeleteBent double, like old beggars under sacks,
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs
And towards our distant rest began to trudge.
Men marched asleep. Many had lost their boots
But limped on, blood-shod. All went lame; all blind;
Drunk with fatigue; deaf even to the hoots
Of tired, outstripped Five-Nines that dropped behind.
Gas! Gas! Quick, boys! – An ecstasy of fumbling,
Fitting the clumsy helmets just in time;
But someone still was yelling out and stumbling,
And flound'ring like a man in fire or lime . . .
Dim, through the misty panes and thick green light,
As under a green sea, I saw him drowning.
In all my dreams, before my helpless sight,
He plunges at me, guttering, choking, drowning.
If in some smothering dreams you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil's sick of sin;
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer, bitter as the cud
Of vile, incurable sores on innocent tongues,
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old Lie; Dulce et Decorum est
Pro patria mori.
Wilfred Owen
8 October 1917 - March, 1918
Torture
ReplyDeleteby Wislawa Szymborska, translated, from the Polish, by Joanna Trzeciak
Nothing has changed.
The body is painful,
it must eat, breathe air and sleep,
it has thin skin, with blood right beneath,
it has a goodly supply of teeth and nails
its bones are brittle, its joints extensible.
In torture, all this is taken into account.
Nothing has changed.
The body trembles, as it trembled
before and after the founding of Rome,
in the twentieth century before and after Christ. Torture is, as it's always been, only the earth has shrunk, and whatever happens, feels like it happens next door. Nothing has changed. Only there are more people,
next to old transgressions, new ones have appeared
real, alleged, momentary, none,
but the scream, the body's response to them-- was, is, and always will be the scream of innocence, in accord with the age-old scale and register.
Nothing has changed.
Except maybe manners, ceremonies, dances.
Yet the gesture of arms shielding the head
has remained the same.
The body writhes, struggles, and tries to break away.
Bowled over, it falls, pulls in its knees,
bruises, swells, drools, and bleeds.
Nothing has changed.
Except for the courses of rivers,
the contours of forests, seashores, deserts and icebergs.
Among these landscapes the poor soul winds,
vanishes, returns, approaches, recedes.
A stranger to itself, evasive,
at one moment sure, the next unsure of its existence,
while the body is and is and is
and has no place to go.
With infinite life comes an infinite list of relatives. Grandparents never die, nor do great-grandparents, great aunts . . . and so on, back through generations, all alive and offering advice. Sons never escape from the shadows of their fathers,. Nor do daughters their mothers. No one ever comes into their own . . . such is the cost of immortality. No person is whole. No person is free.- "Einstein's Dream" by Alan Lightman.
ReplyDelete